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The belief of an entity that lords over the crossroads is present in not only African Diasporic Traditions, but in Indigenous Traditions around the world. The crossroads has spiritual power in Hoodoo, and rituals are performed at the crossroads, and there is a spirit that resides at the crossroads to leave offerings for. However, the spirit that resides at the crossroads in Hoodoo is not named Eshu-Elegba because majority of the West and Central African influence of Hoodoo is not Yoruba; but Bakongo, Igbo, Mande, and more.^[146] Folklorist Newbell Niles Puckett, recorded a number of crossroads rituals in Hoodoo practiced among African-Americans in the South and explained its meaning. Puckett wrote…”Possibly this custom of sacrificing at the crossroads is due to the idea that spirits, like men, travel the highways and would be more likely to hit upon the offering at the crossroads than elsewhere