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In addition to leaving offerings and performing rituals at the crossroads, sometimes spiritual work or “spells” are left at the crossroads to remove unwanted energies.^[148]^[149]^[150]

In Annapolis, Maryland, archeologists uncovered evidence for West African and Central African practices. A Hoodoo spiritual bundle that contained nails, a stone axe and other items was found embedded four feet in the streets of Maryland near the capital. The axe inside the Hoodoo bundle showed what archeologists believes cultural link to the Yoruba people’s deity Shango. Shango was (and is) a feared Orisha in Yorubaland, because he is associated with lightning and thunder, and this fear and respect towards thunder and lightning survived in African American communities. Folklorist Puckett wrote…”and thunder denotes an angry creator.” Puckett recorded a number of beliefs surrounding the fear and respect for thunder and lightning in the African American community. In Hoodoo objects struck by lightning hold great power. However, the name Shango and other African deity names were lost during slavery. Therefore, the name Shango does not exist in Hoodoo, but just the name the thunder god. Enslaved and free Black people in New York were known among the whites in the area to take an oath to thunder and lightning. During the 1741 slave conspiracy in New York, African American men took an oath to thunder and lightning. However, generational Hoodoo practitioners in the Chesapeake region have pushed back on the misinterpretation of that finding, and know the crossroads artifact to invoke what would later be known as The Man at the Crossroads. As entities shifted , reformed, and were reborn and married with North American land to emerge new deities.